One
 hundred years ago, an obscure German physicist named Albert Einstein 
presented to the Prussian Academy of Science his general theory of 
relativity. Nothing prior had prepared scientists for such a radical 
re-envisioning of the foundations of reality. Encoded in a
 set of neat compact equations was the idea that our universe is 
constructed from a sort of magical mesh, now known as 'spacetime'. 
According to the theory, the structure of this mesh would be revealed in
 the bending of light around distant stars.
To everyone at the 
time, this seemed implausible, for physicists had long known that light 
travels in straight lines. Yet in 1919 observations of a solar eclipse 
revealed that on a cosmic scale light does bend, and overnight Einstein 
became a superstar.
Einstein is said to have reacted nonchalantly
 to the news that his theory had been verified. When asked how he’d have
 reacted if it hadn’t been, he replied: "I would have felt sorry for the
 dear Lord. The theory is correct."
What made him so secure in 
this judgement was the extreme elegance of his equations: how could 
something so beautiful not be right?
The quantum theorist Paul 
Dirac would latter sum up this attitude to physics when he borrowed from
 poet John Keats, declaring that, vis-à-vis our mathematical 
descriptions of nature, "beauty is truth, and truth beauty".
Art of science
A
 quest for beauty has been a part of the tradition of physics throughout
 its history. And in this sense, general relativity is the culmination 
of a specific set of aesthetic concerns. Symmetry, harmony, a sense of 
unity and wholeness, these are some of the ideals general relativity 
formalises. Where quantum theory is a jumpy jazzy mash-up, general 
relativity is a stately waltz.
As we celebrate its centenary, we 
can applaud the theory not only as a visionary piece of science but also
 as an artistic triumph.
What do we mean by the word "art"?
Lots
 of answers have been proposed to this question and many more will be 
given. A provocative response comes from the poet-painter Merrily 
Harpur, who has noted that "the duty of artists everywhere is to enchant
 the conceptual landscape". Rather than identifying art with any 
material methods or practices, Harpur allies it with a sociological 
outcome. Artists, she says, contribute something bewitching to our 
mental experience.
It may not be the duty of scientists to 
enchant our conceptual landscape, yet that is one of the goals science 
can achieve; and no scientific idea has been more enrapturing than 
Einstein’s. Though he advised there’d never be more than 12 people who’d
 understand his theory, as with many conceptual artworks, you don’t have
 to understand all of relativity to be moved by it.
In essence 
the theory gives us a new understanding of gravity, one that is 
preternaturally strange. According to general relativity, planets and 
stars sit within, or withon, a kind of cosmic fabric - spacetime - which
 is often illustrated by an analogy to a trampoline.
Imagine a 
bowling ball sitting on a trampoline; it makes a depression on the 
surface. Relativity says this is what a planet or star does to the web 
of spacetime. Only you have to think of the surface as having four 
dimensions rather than two.
Now applying the concept of spacetime
 to the whole cosmos, and taking into account the gravitational affect 
of all the stars and galaxies within it, physicists can use Einstein’s 
equations to determine the structure of the universe itself. It gives us
 a blueprint of our cosmic architecture.
Synthesis
Einstein 
began his contemplations with what he called gedunken (or thought) 
experiments; "what if?" scenarios that opened out his thinking in wildly
 new directions. He praised the value of such intellective play in his 
famous comment that "imagination is more important than knowledge".
The quote continues with an adage many artists might endorse: "Knowledge is finite, imagination encircles the world."
But
 imagination alone wouldn’t have produced a set of equations whose 
accuracy has now been verified to many orders of magnitude, and which 
today keeps GPS satellites accurate. Thus Einstein also drew upon 
another wellspring of creative power: mathematics.
As it 
happened, mathematicians had been developing formidable techniques for 
describing non-Euclidean surfaces, and Einstein realised he could apply 
these tools to physical space. Using Riemannian geometry, he developed a
 description of the world in which spacetime becomes a dynamic membrane,
 bending, curving and flexing like a vast organism.
Where the 
Newtonian cosmos was a static featureless void, the Einsteinian universe
 is a landscape, constantly in flux, riven by titanic forces and 
populated by monsters. Among them: pulsars shooting out giant jets of 
x-rays and light-eating black holes, where inside the maw of an 'event 
horizon', the fabric of spacetime is ripped apart.
One mark of an
 important artist is the degree to which he or she stimulates other 
creative thinkers. General relativity has been woven into the DNA of 
science fiction, giving us the warp drives of Star Trek, the wormhole in
 Carl Sagan’s Contact, and countless other narrative marvels. Novels, 
plays, and a Philip Glass symphony have riffed on its themes.
At a
 time when there is increasing desire to bridge the worlds of art and 
science, general relativity reminds us there is artistry in science.
Creative
 leaps here are driven both by playful speculation and by the ludic 
powers of logic. As the 19th century mathematician John Playfair 
remarked in response to the bizzarities of non-Euclidean geometry, "we 
become aware how much further reason may sometimes go than imagination 
may dare to follow".
In general relativity, reason and imagination combine to synthesise a whole that neither alone could achieve.

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